Desert people vs Forest people
Reproduced from Discover Magazine, August 2005 Issue. Though I do not totally agree, it is an interesting viewpoint:
A striking proportion of rain forest dwellers are polytheistic, worshipping an array of spirits and gods. Polytheism is prevalent among tribes in the Amazon basin (the Sherenti, Mundurucu, and Tapirape) and in the rain forests of Africa (the Ndorobo), New Guinea (the Keraki and Ulawans), and Southeast Asia (the Iban of Borneo and the Mnong Gar and Lolo of Vietnam). But desert dwellers—the bedouin of Arabia, the Berbers of the Sahara, the !Kung of the Kalahari Desert, the Nuer and Turkana of the Kenyan/Sudanese desert—are usually monotheistic.
Deserts teach large, singular lessons, like how tough, spare, and withholding the environment is; the world is reduced to simple, desiccated, furnace-blasted basics. Then picture rain forest people amid an abundance of edible plants and medicinal herbs, able to identify more species of ants on a single tree than one would find in all the British Isles. Letting a thousand deities bloom in this sort of setting must seem natural. Moreover, those rain forest dwellers that are monotheistic are much less likely to believe that their god sticks his or her nose into other people’s business by controlling the weather, prompting illness, or the like. In contrast, the desert seems to breed fatalism, a belief in an interventionist god with its own capricious plans.
Textor’s work highlights other differences between desert and rain forest societies. Purchasing or indenturing wives is far less prevalent among rain forest peoples. And in rain forest cultures, related women tend to form the core of a community for a lifetime, rather than being shipped off to serve the expediency of marriage making. Rain forest cultures also are less likely to harbor beliefs about the inferiority of women; you won’t be likely to find rain forest men giving thanks in prayer that they were not created female, as is the case in at least one notable desert-derived religion.
A striking proportion of rain forest dwellers are polytheistic, worshipping an array of spirits and gods. Polytheism is prevalent among tribes in the Amazon basin (the Sherenti, Mundurucu, and Tapirape) and in the rain forests of Africa (the Ndorobo), New Guinea (the Keraki and Ulawans), and Southeast Asia (the Iban of Borneo and the Mnong Gar and Lolo of Vietnam). But desert dwellers—the bedouin of Arabia, the Berbers of the Sahara, the !Kung of the Kalahari Desert, the Nuer and Turkana of the Kenyan/Sudanese desert—are usually monotheistic.
Deserts teach large, singular lessons, like how tough, spare, and withholding the environment is; the world is reduced to simple, desiccated, furnace-blasted basics. Then picture rain forest people amid an abundance of edible plants and medicinal herbs, able to identify more species of ants on a single tree than one would find in all the British Isles. Letting a thousand deities bloom in this sort of setting must seem natural. Moreover, those rain forest dwellers that are monotheistic are much less likely to believe that their god sticks his or her nose into other people’s business by controlling the weather, prompting illness, or the like. In contrast, the desert seems to breed fatalism, a belief in an interventionist god with its own capricious plans.
Textor’s work highlights other differences between desert and rain forest societies. Purchasing or indenturing wives is far less prevalent among rain forest peoples. And in rain forest cultures, related women tend to form the core of a community for a lifetime, rather than being shipped off to serve the expediency of marriage making. Rain forest cultures also are less likely to harbor beliefs about the inferiority of women; you won’t be likely to find rain forest men giving thanks in prayer that they were not created female, as is the case in at least one notable desert-derived religion.
posted by S at 9:29 AM
0 Comments:
Post a Comment
<< Home